Any contracting party between the age of twenty-one and twenty-five shall be obliged to seek parental advice upon the intended marriage. If it is unfavorable, the marriage license shall not be issued till after three months following the completion of the publication of the application thereof.5. In the case where parental consent or parental advice is needed, the parties concerned shall attach a certificate issued by proper authorities to the effect that the contracting parties have undergone marriage counseling.6. When either or both of the contracting parties are citizens of a foreign country, it shall be necessary for them before a marriage license could be obtained, to submit a certificate of legal capacity to contract marriage, issued by their respective diplomatic or consular officials.7. The license shall be valid in any part of the Philippines for a period of one hundred twenty days from the date of issue, and shall be deemed automatically cancelled at the expiration of said period if the contracting parties have not made use of it. Number of Copies to be AccomplishedIt shall be the duty of the contracting parties to accomplish four (4) copies of the Application for Marriage License for registration.
After the registration, the civil registrar shall distribute copies of the document bearing the civil registry number as follows: first copy to the registrant; second copy to the Office of the Civil Registrar-General; third copy shall be retained for his file; and fourth copy to the solemnizing office Foreigners Marrying in the PhilippinesThe Philippine Government requires all foreigners to provide a “Legal Capacity to Contract Marriage” from his/her embassy before filing for a marriage license.
There have always been some people who want to marry in a hurry or in private. The church allowed them to avoid the delay and publicity of calling banns on three successive Sundays by providing, for a fee, a marriage license. The information given in order to obtain the license may include detail not available elsewhere. The centrally filed record may lead directly to the place of marriage and may survive when the marriage record itself has been lost.Couples in a hurry or requiring privacy might include those where:1. The bride was pregnant or the groom was on leave from the Army or Navy.2. The parties differed greatly in age, such as a widow marrying a much younger man or an old man marrying a young woman.3. The parties differed in social standing, such as a master marrying a servant.4.
The parties differed in religion or did not attend the parish church because they were Nonconformists or Roman Catholics.5. The parties were of full age but still faced family opposition to their marriage.6. The parties had already married, perhaps in Scotland or overseas, and wished to clarify their status in English law.Those requiring privacy for these reasons could also, as a result of the shorter residence requirement of the license and the ease with which the residence requirement could be avoided, marry away from their usual places of residence. The resulting ceremony might well cost less than a local wedding and this may have been an incentive in much the same way as later quiet marriages in register offices, after 1837, also avoided cost.
Such marriages would be difficult to trace if it were not for the central record of the issuing of the license.From quite early times people of social standing who did not wish to attend the parish church to hear their banns called married by license. A marriage by license therefore became a standard symbol of social status.
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Very grand people who wanted to marry in a private house or chapel could pay even higher fees for a special license. However, for the above reasons licenses are found right across the social scale. Overseers of the poor, for instance, might pay for a license to marry off a pregnant pauper before the birth of her child.Before the Reformation the calling of banns was not allowed during times of fasting and repentance and two of these 'closed' periods survived the 16th century: Advent (from the Sunday nearest to 30 November to 13 January) and Lent (from Septuagesima Sunday, the third Sunday before Lent, to Low Sunday, the first after Easter). Although these restrictions were forgotten during the Commonwealth, Advent remained unpopular for marriage until the late 17th century and Lent continued to be avoided until at least the mid-18th century. If good cause could be shown, however, a license to marry in one of these periods might be issued.Allegations and BondsThe church had issued licenses to marry, dispensing with banns, at least from the 14th century.
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The system was not, however, codified until Canons of 1604 which said that a license should only be granted 'upon good caution and security taken'.